Reform Beyondism is a eugenic religion seeking to make new cultures and races, as well as preserve modern ones and resurrect old ones. For modern and new races, we seek to make cultures that match the genetic urges of the population. We seek to make many ethnostates based on genetic clusters and allow the populations’ genetic urges to craft a culture that meets their needs. The only way there can be a unified genetic urge is if all the population is somehow more related to each other than to the general population. Hopefully, the more they have in common genetically the more uniform their genetic urges will be, and so a culture can be crafted that works for everyone. Cattell, the founder of Orthodox Beyondism, saw nation states closing off immigration and maintaining a degree of genetic cluster homogeneity; so Norway for the Norwegians and Kenya for the Kenyans, but in Reform Beyondism we consider this at this point to be undoable, and so we promote a federation of small ethnostates that are governed by a larger global or national body.
However, Reform Beyondism takes this a step further and calls for a program to not just create mini-ethnostates based upon race, but also based upon family. We want the population in some ethnostates, but not all, to be extremely related and uniform so that a best culture can be created for all. How do we create uniform standard breeds of dogs and horses? How do we make sure all the siblings from breeding have uniform color, height, size, weight, temperament, health, physical abilities, and instinctual proclivities? We use incestuous and polygamous breeding. In order to reduce variation between siblings, you breed related pairs so that genetic clusters become more uniform among the offspring. This is more easily accomplished where the animals are bred to more than one mate so as to create many half-siblings.
What is the issue with incest? First, it increases the chance that both parents have a recessive debilitating genetic mutation that can more likely pair up in their offspring and create disorders. Second, too much inbreeding creates inbreeding depression where intelligence and fertility decrease in the offspring. Reform Beyondism calls for genetic screening and gamete selection to weed out recessive diseases in related mating pairs, and also avoids excessive incest so as to avoid inbreeding depression, such as only pairing father to daughter for one generation, or breeding half-siblings, or double cousins (the related offspring of the breeding of, for example, two sisters to two brothers). This would accomplish creating more standard uniform breeds of humans over time which could then be given a colony to create their own culture which would be more like an orchestrated symphony because all the people in the society are highly related and so hopefully have the most similar urges.
Incest that is not too close (example half-siblings or only one generation of mother-son pairing) is facilitated by polygamy. For example, let us say that we have a male human whom we desire to create more of in a standardized fashion. We would first breed this male to as many women as possible, and then pair up the half-siblings for breeding to breed back to the father’s genotype and phenotype. In this case, it would be best for the male to have as many sons and daughters as possible so that many half-sibling lines can be created to create a genepool that is inbred enough to create a standardized breed, but not too inbred so as to create inbreeding depression. Also with polygamy, several different breeding projects can be attempted at the same time, so for example one breeding program can focus on recreating a female’s height, while another can focus on her IQ.
We have spoken about the biological aspects of polygamy and incest, but there are social aspects too. First, incestuous breeding can be accomplished through artificial insemination, and so there need not be sex between the related partners. Also the polygamous breeding need not lock anyone in a relationship beyond reproduction. However, for those who do wish to engage in relationships with relatives or multiple partners, there could be many societal benefits. First of all, with polygamy, large families can be created quickly and power and wealth can be built with a network of families. Polygamous unions can be based on love, or based upon practicality (we call this “practical polygamy”). If we want to create fast mini-ethnostates, polygamous cults, such as the marriage of one woman to many men, would help do this faster than monogamy. That being said, monogamous relationships are not discouraged or frowned upon, and breeding decisions are made voluntarily. As for incest, when it involves love, this may help to keep families together and create stable family relationships where siblings, cousins, parents, and other relatives do not leave the family to find love and reproduction. Thus creating isolated family units, in which all members are highly related, so as to create a clan with the same genetic urges so they may create an appropriate culture for themselves.
We do not demand incest or polygamy from anyone, nor does a Reform Beyondist ethnostate need to practice polygamy or incest, nor do we want all of the human race to be inbred into standardized breeds. Incestuous lines only make up one aspect of our cultural-genetic experiments. They serve as a kind of testing ground, where honed gene clusters can be studied and how they create or interact with culture. This may yield more trustworthy data for assessing best genetic and culture composition for survival and progress, and then this can be applied by Reform Beyondist ethnostates that are less inbred and may therefore have a less uniform and stable culture.
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